A Primer for Pilgrims: Responding With Devotional Intelligence to Urgent Geospiritual Imperatives

July 26, 2014

By all scientific accounts we are in profound crisis on the physical plane. The Sixth Great Extinction is no longer a possibility, but has become a brutal unfolding reality as plants and animals become extinct at a mind-numbing rate 1,000 times faster than they did before humans walked the land; meanwhile the climate crisis steadily intensifies to the level of planetary emergency. On the land the most obvious causes and responses are physical, but as important are metaphysical causes and responses.

*PilgrimsfinalCoverIn recognition of this foundational truth, I am pleased to announce that I have authored and published a new Soul*Spark eBook: A Primer for Pilgrims. Pilgrimage can serve as yet another healthy response to the call of the land, in this case with devotional intelligence and action.

In a wealth of ways across a wide span of traditions and hundreds of generations, pilgrims have sought out holy places: forest groves, healing wells or springs, pyramids, mountains, churches, temples, stone circles or labyrinths. Millions of people have traveled for a host of reasons.

In the end, whether we go willingly or unwillingly, whether we regard ourselves as tourists, business agents, or sacred travelers, we are all, pilgrims. A pilgrimage is a journey, not only outward to a faraway place, but also, inevitably, inward toward spiritual understanding and growth. In our era pilgrimage can be as well a critical geospiritual deed to help maintain the balance of our land, our planet, our lives.

This eBook is an invaluable guide to personal spiritual growth, as well as to earth healing. It’s also a collection of riveting and beautifully told true stories about critical geospiritual actions in North America

This nonfiction eBook by veteran journalist Steven McFadden also acknowledges, honors, draws from and strives to integrate the many cultures and traditions which have streamed onto Turtle Island (North America) over the last 500 years or so.

Author Steven McFadden walks the labyrinth, circla 1998.

Author Steven McFadden walks the labyrinth.

We have long needed, and finally have begun to find ways to graft the far-flung traditions from Europe, Africa, the Middle East, Australia, Asia, and beyond — onto the rootstock that is so deeply embedded here: Native ways. So many teachings make beautiful sense, in both the short and the long term, in ways both common and rare. We need all the wisdom we can summon to meet the challenges of our times, and native pilgrimage teachings offer a deep foundation.

The book offers a wealth of insight about the challenges that arise in pilgrimage and the profound good that such a spiritual exercise may bring – not just for the individual pilgrims, but also for the world at large.

Pilgrims may set out to do penance for past evils, to find answers to questions, to invoke blessings, to pursue spiritual ecstasy, or to seek a miracle for a friend or family member. Increasingly in our era, pilgrims also set out to help heal the earth.

In most mystical traditions it is said that the human soul itself, every human soul, is on a pilgrimage, consciously or unconsciously. He or she is bound for a holy place and therefore life is not just for enjoyment, but the soul also has dharma, a purpose or objective that must ever be kept in focus.

Now as you set out on the literary pilgrimage of reading this book, my hope as the author is that it will offer up useful compass points to help you maintain your bearings.

Journeys to luminous locations are often undertaken by people with scant understanding of what pilgrimage is and the principles that have been found to enhance it. Thus, they may see only what they have come to see, whereas intentional pilgrims may more readily open doors of perception, encounter revelation, and gain constructive power.

To the extent any or all of us are alienated by modern life from the natural world, a pilgrimage to a sacred place can help heal and restore this. The energetic atmosphere of sacred places can awaken a slumbering soul, providing not only renewal, but also a clearer sense of purpose. The energy can invigorate and promote balance — assisting human beings to realign through physical, mental, and emotional planes.

Pilgrim Marie McFadden

Pilgrim Marie McFadden

Just as I finished writing and prepared to publish this new eBook, my mother died. Marie Dolores Fitzsimmons McFadden was herself an inveterate pilgrim. Over the 92 1/2 years of her life she traveled to just about every region of the planet, and to an impressive number of sacred sites including Jerusalem, Rome, Fatima, Lourdes, El Santuario de Chimayo, St. Patrick’s Cathedral in Dublin, and many other places. To honor her memory, this new book is dedicated to her, as well as to all of us who are “on the road” in an era when extreme circumstances call out for our presence and our intelligent healing participation.

 

A Primer for Pilgrims delivers nonfiction insight, excitement, inspiration, adventure, and more. It’s available in 10 different eBook and Smartphone formats through Smashwords, and also available for Kindle through Amazon.com and for all Apple devices such as iPad and iPhone in the Apple bookstore.

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#Amazon-buynow

 

 

 


Remembering an Epic Walk for the Earth

June 23, 2014
Walking under the sign of the Whirling Rainbow

Walking under the sign of the Whirling Rainbow

Nineteen years ago today – June 23, 1995 – a small band of pilgrims set out walking from the Atlantic to the Pacific on an epic journey that I have come to regard, and to write about, as the Odyssey of the 8th Fire.

The saga of their journey is well worth knowing, for it remains critically relevant to the journey all of us are making now through an era of profound change upon our Earth.

As well as the tale of the pilgrims’ travels on foot across Turtle Island (North America), Odyssey of the 8th Fire is the essential story of their meetings with dozens of traditional, learned elders of North America. They gifted the pilgrims with messages to deliver to all the people.

Reading Odyssey of the 8th Fire online is a demanding quest. The story is exceedingly long. Because of this, and because many of the elders who are part of the story noted that their teachings take both time and attention to understand, I recommend this literary pilgrimage be undertaken step by step, over a span of eight months or so.

Odyssey consists of a lengthy Prologue, and then 225 accounts, one for each day of travel. Those journal entries are ordered chronologically.

By engaging this online account of the epic walk one day at a time, a reader can make a steady eight-month literary and spiritual pilgrimage from East to West across Turtle Island (North America). The journey proceeds place to place, elder to elder, teaching to teaching.

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“I ask you to listen not just with your minds. I ask you to listen with your hearts, because that is the only way you can receive what it is — what we are giving. These are the teachings of our hearts.

“This walk is going to take eight or nine months. There are lots of elders out there across Turtle Island, and they have many beautiful teachings, many teachings that all the people need now. It is our hope, it is our prayer that they will come forward now that the Eastern Door is open

“It is our prayer that they will meet us as we walk; that they will teach and share what they understand from their hearts. Be patient. Listen to the elders. You need patience to receive these teachings. It doesn’t all come at once. You need patience.”

- Frank Decontie, Algonquin
 – June 23, 1995
 – First Encounter Beach, Massachusetts


The Call of the Land now on all Apple devices

June 7, 2014

No matter what kind of digital device you have, you can now access and read in all digital formats the 2nd edition of The Call of the Land: An Agrarian Primer for the 21st Century.

The book has long been available in print and in a range of ebook formats through Amazon.com and other major retailers.

ibookNow The Call of the Land is also available in the whole range of digital devices from Apple: iPads, iPhones, and Mac computers.

Impending matters of finance, transport, oil supply, climate stability, water availability, and diet, necessitate—right now—a clear, visionary look at our relationship with our land and an immediate wholehearted response. The Call of the Land addresses these critical issues head on, and offers a broad range of creative, positive responses.

Worldwide, agricultural and financial systems are mutating at breakneck speed. More change is coming. That is certain in response to fundamental shifts in the global economy and environment. These changes impact not just food cost, but also food quality and food availability. This book has proven iteslf to be an valuable resource for those seeking wise pathways to respond.

Many of my other books are also now available from the iTunes and iBook online stores. To check out the possibilities, just follow this link.

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CSA Farm Book Goes Global

February 3, 2014

Höfe der ZukunftA pioneering book that helped spark the CSA farm movement in the United States has now been published in a German-language edition.

Farms of Tomorrow, the first book on Community Supported Agriculture (CSA), authored by Trauger Groh and Steven McFadden back in 1989-90 when they were neighbors in New Hampshire, has just been published in a German translation, Hofe der Zukunft.

Journalist McFadden, a resident of Lincoln, Nebraska for the last several years, is the author of 12 other nonfiction titles including Profiles in Wisdom, and The Call of the Land. The various editions of the farm book he co-authored with farmer and philosopher Trauger Groh have helped to catalyze the development of CSA in America.

CSAs are farms and food distribution systems that directly unite farmers and consumers in an agrarian relationship for the health of people and planet. Consumer households invest in shares of a farm’s harvest in advance, and the farm reciprocates with weekly supplies of fresh, clean locally grown food.

By now there are well over 8,500 CSAs in the USA, and many thousands more in other nations, including Canada, France, Australia, Israel, and China. The steady growth and development of these new farms in the USA has come through an era beginning in the 1980s when traditional family farms have continued to decline for a host of reasons, and to be swallowed by increasingly larger operations.

farmscover.thumbFarms of Tomorrow was published by the Biodynamic Farming and Gardening Association in English since 1990; the 2nd edition of the book, Farms of Tomorrow Revisited was published in 1998, with many new chapters including one by Marcie Ostrom on CSA coalitions. The book has also been published in Japanese, and Russian translations. Now, nearly a quarter century after the CSA farm book first came out, it’s available in a handsome new German translation, Hofe der Zukunft.

German farmer and scholar Wolfgang Stranz worked for over a year to translate Farms of Tomorrow, and to write a special new chapter for readers in Germany and Austria.

As Resurgence Magazine noted in a review, “it is rare to come across any practical farming guide that sets out, from its inception, a set of principles that embrace social, spiritual, and economic concerns on completely equal terms. The wisdom and clarity of philosophy are striking throughout.”  CSA is a dynamic movement at the heart of agricultural renewal.

The German-language edition of the book, Hofe der Zukunft, is available here.

The English-language edition of Farms of Tomorrow Revisited, published by the Biodynamic Association, is available on Amazon.com and through Steiner Books.

 


Farmer Geiger’s Thanksgiving Grace

November 16, 2013

tramplingI was there in New Hampshire a year ago in September 2012, just a few miles away when dairyman Lincoln Geiger was badly hurt by a trampling bull.  

That Sunday they airlifted him to a hospital in Boston to reckon with life-threatening injuries. But Lincoln’s spirit was strong and he moved through the wounds and the shock, and the many phases of recovery to come back to the land.

“I was given a new outlook on the world, Lincoln later explained, “by what I now call a form of initiation. My whole sense of reality shifted from an objective view of nature and the environmental movement, to a deeply caring heart-centered understanding.

“I now feel that the way to engage people to improve our world is with an intelligence that emanates through the heart. We need to ensoul nature and all its creatures and feel like guests, friends, or part of the familywhen in the presence of the forest or the garden or the herd. That is the attitude that comes from the warmth of the soul through the wisdom of the heart.”

From the very beginning Lincoln has been one of the core farmers at the remarkable Temple-Wilton Community Farm. One of the first two Community Supported Agriculture farms (CSAs) in America, it is still growing strong nearing thirty growing seasons.

In a blog post recounting his recent visit to the farm, Robert Karp of the Biodynamic Association noted that the Temple-Wilton Community Farm, “keeps showing the way” for thousands of other CSA farms across the nation and around the world.

Fawn - photo by Elfer courtesy of Creative Commons.

Fawn – photo by Elfer courtesy of Creative Commons.

A day-and-a-half before his fateful encounter with the bull, Lincoln came and sat beside me in the barn loft at Stonewall Farm Center, just west of Keene. He shared a grace with our conference of people talking about implementing greater food security for the Monadnock Region of New Hampshire.

Lincoln sat as part of a circle of 40 of us or so — all Twentyfirst Century agrarians alive with a sense of doing something foundationally important in the world. After dinner, to offer a blessing, he talked with us for about ten minutes.

He began by telling the story of how on a spring day he had climbed aboard the farm’s tractor and set about mowing the high fields. He never noticed the place in the deep grasses where a fawn lay hidden, and so to his dismay and anguish he found that the blades of his mower had badly injured the fawn.

Within two weeks he had hit four fawns and felt the deer were trying to teach him something monumental. “The day I hit the last fawn I was super alert to make sure there would be no accident.  I stood on the tractor platform the whole time I was mowing. About a third into the 10-acre field I saw a deer standing about 200 feet from me. I stopped the tractor, got off and noticed that the deer was looking at me and then looked down and then back at me.

“I felt right away that she was standing by her fawn. I turned off the tractor and headed straight towards the deer. She ran away, I kept walking and soon there in front of me lay a beautiful fawn. I just stood with it for a while, then I called my dairy partner Andrew and our apprentice Sara to come to the field with a cage or something to hold the fawn while I finished mowing.

“I picked up the fawn, it was totally calm and carried it to the bottom of the field. Andrew and Sara came but had no cage, they brought it into the Forrest and let it go. I kept on mowing and just as I was finishing the last couple of swaths, as I look back, there it is with its hoof cut off an inch up. I cried out loud, turned off the tractor and picked it up in my arms again. My heart was broken so bad I can’t tell you. I brought my little friend into the forest, I knew it would never make it. I laid it on a large stone and crushed its beautiful head with a rock.

“Then I cracked open inside and screamed loudly for the world to hear our pain and our love,” Lincoln told us. Time went by. To bring some light and healing to all that arose with the death of the fawns, to respond by giving some beauty back to the world, Lincoln wrote graces.

A year ago Lincoln spoke one of his graces aloud for the circle gathered at Stonewall Farm, just west of The Grand Monadnock:


Thank you Earth so soft and strong

Thank you meadow filled with song

Thank you mountain, forest and stream

By you we rest and find our dream

 

Thank you creatures wild and tame

Your trust we love and hope to gain

Thank you for your milk and fleece

And for your meat that we may eat

 

Thank you root and leaf and seed

We’ll not forget your wondrous deed

You hold the earth

You catch the rain

You fill the world with air again

 

Thank you wind for bringing rain

Please help our friends who are in pain

For us who thirst and cry from hunger

Please bring hope, life and wonder

 

Thank you moon for guidance and grace

For heart bent flowers

With dew drop lace

 

Thank you sun as day begins

For golden light

By angel wings

 

With thankful hearts

and open hands

     We ask to share your loving lands.

- Lincoln Geiger, Temple-Wilton Farm

As of Thanksgiving 2013, Lincoln writes: “I am well and full of living.” The Temple-Wilton Community Farm is also well and full of living, as attested to by yet another article about the farm’s place in the history and the destiny of the CSA movement, complete with some wonderful photos. The story – The First CSAs – is published on page 10 of the John Deere company magazine, The Furrow.

 


How We Must Be to Influence the Future

October 30, 2013
Grandfather Leo Secatero

Grandfather Leon Secatero

The late Navajo elder Leon Secatero once told me that he saw the Wind Walkers take corn pollen in their mouths to bless their words before they spoke to him.

“The elders talked about positive things, focusing on the positive to make things happen, to bring in good energy so that life will continue. They said to use song, prayer, dance to focus on positive thought, and to help us go forward on the path to the future in a good way, in a sacred way.”

“What I was shown,” Grandfather Leon told me, “was the way we should be, how we must be to influence the future, and also to influence all the plants, the animals, the waters, the air and the fire.

“It’s important. I came to a knowing that the only way you can have the power, is through the color and the light of positive thought and energy. Put all your concentration on this, not other things.

“Put your concentration on the positive. That’s how it’s done.”

- Excerpt from a forthcoming Soul*Sparks ebook
by author Steven McFadden


Sacred Land: 400th Anniversary of 1st Treaty

July 30, 2013

Our ancestors made this great agreement on our behalf 400 years ago. Now is the time for us to think about the people living in the next 400 years.”   – Hickory Edwards (Onondaga Nation)

The Two-Row Wampum Belt.

The Two-Row Wampum Belt.

Long ago when the colonial peoples were seizing possession of the land they would come to call North America, they entered into sworn agreements with the human beings who already occupied the land. The Two Row Treaty, the first of those solemn agreements, is as of 2013 now 400 years old.

To serve as a permanent record of the treaty, the Haudenosaunee (Iroquois) people wove a belt of beads from wampum sea shells, their traditional way of recording sacred agreements, a means more elegant and enduring than the fragile sheets of paper marked with ink that the colonial settlers used.

Commemoration of that treaty is reaching a crescendo late this summer with an elaborate series of lectures, concerts, celebrations, historic enactments, and collaborations planned by The Two Row Wampum Renewal Campaign.

The intention is to polish this centuries-old covenant chain of friendship, to protect our shared environmental inheritance, and to build support for resolution of various land rights actions.

The call to honor the treaty comes in the context of perfect faithlessness. The USA has broken or violated every single one of the nearly 500 legally binding treaties it has entered into with various Native nations.

Thus, the Two Row Wampum campaign has resounding karmic implications for peace, friendship, environmental responsibility and justice.

In recent years, Native peoples have increasingly emphasized that ecological stewardship is a fundamental necessity for this continuing friendship, for a more just peace between peoples, and for a sustainable, shared future in parallel on the land we inhabit together.


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